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c. 1445 – May 17, 1510. Italian painter.

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ZIMMERMANN Johann Baptist
The Nymph as Symbol of Nymphenburg

ID: 33829

ZIMMERMANN  Johann Baptist The Nymph as Symbol of Nymphenburg
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ZIMMERMANN  Johann Baptist The Nymph as Symbol of Nymphenburg


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ZIMMERMANN Johann Baptist

German painter, Bavarian school (b. 1680, Wessobrun, d. 1758, Menchen). Painter and stuccoist. Much of his early stuccowork and frescoes, such as that in the choir of Gosseltshausen parish church (1701) and the refectories of the abbeys at Tegernsee, Weyarn and Beyharting (before 1710), has been destroyed. His earliest surviving stuccowork (1707-9) is in the pilgrimage church of Maria Schnee, near Markt Rettenbach, and reveals the influences of Johann Schmuzer from Wessobrunn and an Italian stucco workshop that practised in Tegernsee.   Related Paintings of ZIMMERMANN Johann Baptist :. | Land of the Lotos Eaters | Allegory | The landscape with house | Sacrifice of Isaac | L Enfant au Tablier Rouge, a sketch |
Related Artists:
William Wendt
1865-1946 Wendt believed there are philosophical, metaphysical, and theological foundations as to why humankind creates Art. Art becomes a sign in itself that points ultimately towards higher realities than the art object or process manifests in and through itself, courtesy of the artist's knowledge and free-will. Art is an adoration symbol that links the reality of the artist's vision and dream-state to the principles that are nature. Wendt decades in front of nature. William Wendt found a California at the close of the 19th century which is now lost forever due to the effects of industrialism, consumerism and population density. Wendt believed nature was a manifestation of God, and he viewed himself as nature's faithful interpreter. Thom Gianetto of Edenhurst Gallery, Los Angeles, is a specialist in William Wendt.
George Bellows
1882-1925 Growing prestige as a painter brought changes in his life and work. Though he continued his earlier themes, Bellows also began to receive portrait commissions, as well as social invitations, from New York's wealthy elite. Additionally, he followed Henri's lead and began to summer in Maine, painting seascapes on Monhegan and Matinicus islands. At the same time, the always socially conscious Bellows also associated with a group of radical artists and activists called "the Lyrical Left", who tended towards anarchism in their extreme advocacy of individual rights. He taught at the first Modern School in New York City (as did his mentor, Henri), and served on the editorial board of the socialist journal, The Masses, to which he contributed many drawings and prints beginning in 1911. However, he was often at odds with the other contributors because of his belief that artistic freedom should trump any ideological editorial policy. Bellows also notably dissented from this circle in his very public support of U.S. intervention in World War I. In 1918, he created a series of lithographs and paintings that graphically depicted the atrocities committed by Germany during its invasion of Belgium. Notable among these was The Germans Arrive, which was based on an actual account and gruesomely illustrated a German soldier restraining a Belgian teen whose hands had just been severed. However, his work was also highly critical of the domestic censorship and persecution of anti-war dissenters conducted by the U.S. government under the Espionage Act.
Louis Dewis
(1872-1946) was a Belgian Post-Impressionist painter, who lived most of his adult life in France. Dewis was born Isidore Louis Dewachter in Mons, Belgium, the son of Isidore Louis Dewachter and Eloise Desmaret Dewachter. He spent his formative years in Liege where his closest boyhood friend was Richard Heintz (fr:Richard Heintz) (1871-1929), who also became an internationally known landscape artist. Although the name "Dewachter" may have Flemish roots, Dewachter always considered himself a Walloon.






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